Monday

February 21st, 2012 § 2 Comments

This is the first in what will hopefully be a 7 part series for the church newsletter on the rhythms of my week. I am not writing about a specific day but how I would sum up my Monday over the course of a month. If I talk about people I will change the names and circumstances. The goal of these reflections is not to put everything I do, or remind you how busy your pastors are, but to call attention to rhythms we all live in and how I see God at work in my world, so that hopefully you can see God at work in yours.

My week begins in stillness. Some Mondays I am the only person in the church building. Other Mondays I see multiple visitors, or hang out with fellowship commission while they cook the birthday dinner. But there is always some stillness when I show up at the church and it is completely empty, everybody gone from Sunday worship living the gospel out in the world.

On Monday I typically try to frame my week. What day I am going to get this done, what meetings do I have, how I am going to be in three places at once? But, the most important part of Monday is the time I spend in prayer, study, and work.

For many people prayer comes naturally, but for me it requires intentional time and words. I would say that during my day I am constantly aware of God, and speaking to God, but the real time I spend in prayer is a time of listening and of opening myself up to what God is saying or doing in my world. Sometimes I come away refreshed, other times with nothing, but through the ritual of opening myself I feel I become more aware of God’s work. This Monday I prayed the Psalms, and go through one of the prayer books in my office. As I pray and reflect I consider this quote from C.S. Lewis:

· Prayer is either a sheer illusion or a personal contact between embryonic, incomplete persons (ourselves) and the utterly concrete Person. Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctu­ary, the presence and vision and enjoyment of God its bread and wine. In it God shows Himself to us. That He answers prayers is a corollary—not necessarily the most important one—from that revelation. What He does is learned from what He is.

Monday is also the one day I try to set some intentional time aside to study. This first begins with study of the Scriptures. Typically I try and follow some sort of Bible reading plan. Right now the youth and I are reading a chapter a day in the New Testament, 5 days a week (we will finish the whole NT at the end of year). On top of studying the Scriptures I study some theology, biblical studies, or read a commentary. If I am preaching the following Sunday this is the day I begin to add other sources in considering what I will say about a particular text.

Work is the final thing I do Monday. Here work doesn’t mean “work” like yours or my jobs. What it means is intentionally getting into the work God is doing in the world. This means I wrap up my Monday office hours at 4:15 and ride my bike to soup kitchen. Normally I have to talk myself into going and sometimes I don’t want to go, but at the soup kitchen is where I put flesh on my prayers for the world. While serving I recall the words of the Psalmist:

You make grass grow for cattle;
you make plants for human farming
in order to get food from the ground,
and wine,
which cheers people’s hearts,
along with oil,
which makes the face shine,
and bread,
which sustains the human heart.

(Psalm 104:14-15)

Learning to say…

January 24th, 2012 § 1 Comment

Eugene Peterson once told some younger clergy to find a theologian or two to keep company with as they pastor. Allegedly, one of his criteria for choosing someone was that they be dead and of course, if you are going to be a pastor a long time you want to pick somebody who has written a lot. When I first heard this I thought it was pretty sound advice and went about buying Church Dogmatics by Karl Barth (somebody who is both dead and has written more than I might be able to handle in my lifetime). Ideally, I think you are supposed to think with this person, be against this person, struggle with them, curse them, love them, and have them lead you. All things Barth has proved more than capable of doing for me.
And while I still love my Barth, I think I have also picked Stanley Hauerwas to walk with me on this journey. The writing of Stanley Hauerwas always manages to keep me engaged and continually pulls on me. Someone who was interviewing author Marilynn Robinson noted that when confronted with question sometimes she would shrug her shoulders and say “Calvin, again” (John Calvin) as if he was standing in the room. I often feel the same way about this combination of Barth and Hauerwas. While Dr. Hauerwas isn’t dead, he has written quite enough to keep someone engaged for a long time.
One of the reasons I am sure I can’t escape his writing is because of paragraphs like the one below. If you have read Hauerwas this line will hardly appear as revolutionary to you, but since reading it Saturday morning I have turned it over and over in my head. It has caused me to consider if I am dependent with a sigh or without regret, that if knowing this has it opened up room for prayer in my life, have I become capable of seeing the beauty of existence, and what would such a thing mean for us?
• Learning to say “God” requires that I learn to acknowledge that I am a “dependent rational animal.” It may be possible to acknowledge that we are rational dependent animals without learning to say “God,” but to learn to say I am dependent without regret at least creates the space the practice of prayer can occupy. To be human is to be an animal that has learned to pray. Prayer often come only when we have no alternatives left, but prayer may also be the joy that comes from the acknowledgement of the sheer beauty, the absolute contingency, of existence.
o Working with Words, Hauerwas, Stanley. xiii. Wipf and Stock.

January 24th, 2012 § Leave a Comment

How does one begin blogging again? It seems the more energy poured into the announcement that someone is going to start blogging is directly related to the lack of blogging they will actually do following said announcement. So there.

Albums of the Year

January 9th, 2012 § Leave a Comment

My much hipper than I friend in Seattle, Andrew Galore, recently posted his top 10 albums from 2010 and 2011. They are pretty good lists minus the amazing, unbelievable, unexplainable, incomprehensible exclusion of Kanye West from his 2010 list (that is unless he has a secret number one that is too great to mention: Kanye’s album.) As part of the deal of him posting his lists, I told him I would post my best albums from the past year. Mr. Galore’s lists are probably better for helping you discover some hidden gems and music you haven’t heard of, whereas my lists contain things you have heard and the fact that I do listen to some CCM (Contemporary Christian Music). I’m sure I am missing plenty of things I really enjoyed over the past two years but these are the ones that stick out right now (Isn’t that really the fault of digital that I can’t really think of everything I listened to?).

2011

  • Pick of the Year

Fiest, Metals: I just love this album. The lyrics, the music, the depth, and top of that it’s a much different type of style than her previous music. It was kind of a weak year compared to last year but this is just the most complete album of the year.

  • Christian: For Christian music I listened to two artists who released albums in back to back years. Individually the album are pretty good but if they had take the best from each album we would looking at some of the top CCM of the last 5 years.

John Mark McMillian, Economy & The Medicine

Gungor, Ghosts Upon the Earth & Beautiful Things

  • Rap: All in all I spend more time listening to Kanye’s album more than any other rap album. But I found Drake’s album last month and I have really take to it.

Drake, Take Care

  • Indie-ish: I am not really sure what to classify these albums are but I am sure you have heard of most them and seen them on plenty of lists.

Florence + the Machine, Ceremonials

Iron & Wine, Kiss Each Other Clean

The Head the Heart, The Head and the Heart

  • Pomo Crooners: I wanted to list these two together because I think they represent a new genre of music for me. The style, at first, was something I had to adapt my music listening tastes to, but in the end they are both amazing albums. Bon Iver was close to pick of the year but was knocked off by Fiest in December.

James Blake, James Blake

Bon Iver, Bon Iver

Adele, 21

For fun what I would listed for 2010

  1. Kanye West
  2. Sufjan Stevens
  3. Mumford & Sons
  4. The National
  5. Sara Groves
  6. Over the Rhine
  7. The Black Keys
  8. Brooke Fraser, Flags

February 2nd, 2011 § Leave a Comment

“The God who is present in Jesus Christ is the one who is enthroned over heaven and earth and therefore the God who is present specially in His work of revelation and reconciliation and generally in the world at large. He does not mere give his creature, as He gives all other creatures, his space, created space, from the fullness of his own un created and creative space. But he also gives him his own space itself. He is with this man. He takes him up to sit at his right hand, to occupy his supra-heavenly throne. And it is in doing this that God is, and reveals himself to be, the one He is, omnipresent in himself and as such outside himself, in his special work, and in his general work which is subservient to his special work, finding its goal and completion and there having its meaning and origin in it, and there in Jesus Christ himself.”

II.1 p.487.

I am not sure if we can declare this blog dead, but it has been dead for awhile. That said I am still plugging along. Maybe I should write something at some point.

This was posted at the Barth blog, but I guess my lack of writing goes for here as well.

January Newsletter

December 23rd, 2010 § Leave a Comment

“Will you pray for us tonight Mark?” She asked the room.

Silence.

“Are you asking me to pray for us tonight?” I responded.

“Yes.”

“Ok. But before I start I want to say my name is Matt.”

This was the scene this past Monday as I prayed before the meal at the Lebanon Soup Kitchen. It hadn’t been long since I started serving every Monday and it is understandable that my name was lost in the shuffle that is Monday night. Normally I arrive at 4:15pm to the wonderful smell of food that has been cooking all day and begin to help by pouring the milk for the diners to grab after they get their food. After doing this we all stand around in clumsy circle and wait for Janet to pray for our meal, our service in community, and for those who will partake in the food the volunteers have prepared. Janet, the soup kitchen coordinator, wasn’t there this week so the praying instantly fell to the pastor in room. Except only one person knew I am a pastor and she was the one who asked. Normally I like to put thought into my prayers, but I was caught off guard so I led us out in a feeble short prayer, nothing like the one Janet offers.

Afterwards, we broke into our jobs, worked swiftly but efficiently for the next hour as people poured in from the cold rainy conditions, grabbed something to eat, and enjoyed the warmth within the church hall. This week a young man from church played Christmas hymns on the piano as people ate and I couldn’t help but sing along looking at the people whom we were serving, people who might know more intimately what a “Silent Night” feels like when there is no room in the inn. I couldn’t help but imagine what side of the table we might find Jesus on in this situation. Of course Jesus fed the poor so he would be helping right? But he also was without a home, an itinerant preacher, who seemed to wander with people like the ones I was serving. Would he be outside waiting to be invited in while I offered up a feeble prayer within the empty hall? And I remember the words of Matthew 25 in which the those gathered ask “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?” only to have the response be, “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.” Lost in the wondering of what it all means, I can forget that answer. Christ is here amongst the poor and that even in feeble prayers before a short time of volunteering I have a chance to do something for the least of His brothers, and in that sense, I am doing it for him.

December 13th, 2010 § Leave a Comment

This is the ultimate context into which we are born: God’s hospitable generosity, creatively relating, to us, free of creatures in creating and attenively delighting in them in their otherness to God, self-committed to that which is created.
David Kelsey, Eccentric Existence.

“USE WELL THY FREEDOM”

December 11th, 2010 § Leave a Comment

Freedom

I just finished Freedom by Jonathan Franzen this weekend and if you are looking for a good Christmas gift this time of year I would recommend this novel. Although I read a couple of reviews that said by the end you still don’t care for any of the characters I found too much of myself and others in many of characters to dismiss them so easily (although early in the book I felt that exact way). As the book stands quite well as just a reflection on messed up a family can be in the modern world but it also lives well as a essay on its title. One of my favorite scenes is when the mother is visiting her daughter at college and see a big sign that says: “USE WELL THY FREEDOM.” And reflecting on the novel I think that is one the real interesting concepts to both view the book through as well as modern life. Here is quote from Franzen himself on why he choose the title:

And I will say this about the abstract concept of ‘freedom’; it’s possible you are freer if you accept what you are and just get on with being the person you are, than if you maintain this kind of uncommitted I’m free-to-be-this, free-to-be-that, faux freedom.

It was a blast to read and I was kind of sad to goodbye to family as the book came to a close. I do think that these words from Dr. Carter work well as a postscript for the Christian reading the book:

God-with-Us means we are free to be for another, for their good, for their flourishing, for their well-being. In this sense, Christmas is liberation, which is love.

“Jesus is Lord”

October 27th, 2010 § 9 Comments

“This reminds me of a comment I heard Bruce McCormack make about a year and a half ago at a meeting of the Wesleyan Theological Society, in a paper addressing the question, “Why Should Theology Be Christocentric?” In explaining why it is that we must resist the temptation to abstract from the stark claim that “God is what Jesus does,” he paused to say, “Because the church should not stutter when it says, Jesus is Lord.”

Halden’s Interview wit Nathan Kerr

“We need to be people confident that God will help us speak and live appropriately to the speech we have been given. So I hope what we do in the divinity school is give the confidence that you can use the language of the faith “Jesus is Lord” without apology because if you do that God will show up and scare the hell out of you.”

Stanley Hauerwas in an Interview with David Crabtree

Canonical Holy Scripture

October 25th, 2010 § Leave a Comment

Let “canonical Holy Scripture” be used to designate the collection of the very same texts (the Christian Bible) when they are explicitly acknowledged (Christian Holy Scripture) by certain communities of Christian faith to be a determinate set of texts whose employment by the community in many practices that constitute their common life is the medium in, through, and under which God to call the community into being; nurture and sustain it; and, when necessary correct and form the ways they seek in their common life to respond appropriately to God’s ways od relating to them.

David Kesley, Eccentric Existence, 148.

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